At the time, it seemed natural to assume that this summer’s riots would represent a significant watershed in politics and policy. But after two weeks listening to political debate at the Lib Dem conference in Birmingham and the Labour one in Liverpool, I wonder, will they?

There was good reason for thinking that the riots, or rather our response to them, might represent some sort of a turning point. The last two sets of major riots both had a very marked impact on policy and more indirectly on society. The Scarman Report on the 1981 Brixton riots - with its strong criticism of police heavy-handedness towards Britain’s fast-growing urban black communities - did not go down well with many in the ruling Conservative party. It did, however, lead to a fairly profound shift in police culture, and contributed to a wider drive to address unemployment and disaffection in declining urban heartlands – a drive most closely associated with Michael Heseltine.

The 2001 riots in the former mill towns of Bradford, Burnley and Oldham and the Cantle report that followed had a profounder impact still. Pointing the finger at the way the Asian and white populations of these towns had come to live ‘parallel’ lives, Cantle argued for policies that encouraged interaction, mutual understanding and shared identities. A politics of multi-culturalism gave way to one of integration and ‘community cohesion’.

The response to the riots in London and elsewhere could be expected to be deeper still. After all, they appear to speak to a pre-existing, widespread concern, that more needs to be done to address the ‘breakdown of the family’, improve parenting, and better support disadvantaged young people into adulthood. Over the last decade or so, evidence has mounted about the importance of early years in shaping later outcomes, and the importance of ‘character’ and social skills in today’s economy. This has become a hot policy topic across the political spectrum. True, there is heartfelt disagreement between left and right on issues like whether marriage should be incentivised through the tax system, teaching and discipline in school, the role of commercial pressures, and the importance of poverty and inequality. But the principle is shared.

Policy analysis is going in the same direction. ippr’s work on young people, Demos on Character, and Centre for Social Justice’s on social fragmentation are all worrying away at a similar set of issues. All agree that over the generations, we have invested too little in early years and youth services, and not done enough to support people into the responsibilities of adulthood. This came home to me when, a few years ago, I told a senior government economist that I was writing a report on social capital in poor communities. ‘I wouldn’t waste your time,’ he said. ‘All the evidence is pointing to the need to invest in families and children, not communities’.

The public inquiry that the Prime Minister conceded to his Liberal-Democrat partners is out next month, but it appears narrow in focus. The ‘Victims and Witnesses Panel’, chair by Darra Singh, is not a full public inquiry, as the Scarman inquiry was. It seems to be focusing only on the views and experiences of those directly involved, rather than other inquiries which are focused on shaping a ‘shared narrative’, as happened with the 2001 riots. It is possible to imagine a consensus emerging that supports a very significant boost to programmes improving parenting skills or providing more structure to out-of-school activities. As Graham Allen’s Government-backed report suggests, there might even be clever ways of paying for some of this (for example, through ‘justice re-investment’ type initiatives, or social impact bonds).

True, money is short, and other issues loom large over Westminster and Whitehall, not least the on-going global economic crisis. Speakers I heard at Lib Dem or Labour conferences did not appear particularly pre-occupied with the riots or to have anything particularly penetrating to say about them. The political motorcade has moved on. But then perhaps politicians are simply waiting, as they should, to hear what the inquiries find. I’ll be listening out for what the Conservative have to say at their conference this week, but even more, for the initial findings of the Singh Inquiry.

Mar Macho

The issues of rabble rousing, concensus and the state have
great implications and many theatres of conflict.

Plus ca change. The issues of Church, State and inclusiveness do not stand still but they may repeat. The Archbishop of Canterbury is dealing with Zimbabwe in a case where national issues threaten appropriation of property, dire physical violence orchestrated by the state, and conflict with an international organization threatened by national considerations and accusations of predominance of interest from a longstanding seat of authority.

The Church of England is now on the unpleasant receiving end of
what its own leaders prosecuted in the later termed Reformation.
This was how it came into being itself!

If we humans wish to be inclusive whom do we include?
Do we give special preference to people of our own nation?
Do we use legal influence only with our own and resort to violence
with others in the guise of holy war? Plus ca change...
An old Empire or its vestiges with its hand still in the till of a
newer state? Or an extranational organization with an appeal
to supranational morality. I might even refer to the case of the European Union and the UK. It's a battle that just does not go away
whether the actors are Franks or Romans or Britons or nations
yet unborn. It's a debate with violence about Authority and
its role as the masque for the arrogant will to empire. And empires
are the concern of the Few who really benefit from them, however
many are conscripted into their armies of violence or bureaucracy.

Malcolm Rasala

Hypocrisy is a strange beast to behold. Especially in the English. We egg on Egyptians, Tunisians, Libyans, Bahraini's, Syrians to rebel against what they perceive as injustice. But O Woe if young deprived blacks do so in our own communities.

Empathy is a strange beast to behold. Especially in the English We empathise with Egyptians, Tunisians, Libyans, Bahraini's, Syrians when they rebel against their feelings of injustice. But the sense of injustice felt by young black in our own communities this is simply not legitimate.

Arrogance. Conceit. Hypocrisy. Myopia. Modern England.

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