Down and out in Luton
by Ravi Shankar Jayaram
The English Defence League rally on Saturday the 5th of February has been described by one left-leaning commentator as reflecting nothing more than the fading light of bigoted little Englanders. This unfair dismissal of the EDL marchers as narrow- minded bigots ignores its members real and legitimate sense of grievance.
Interviewing a number of EDL members and sympathisers at the march, I couldn’t help feeling some sympathy even if I completely disagreed with a lot of what they said. There was a hardcore group of masked marchers who looked extremely menacing but most were polite and approachable. It would be the height of intellectual laziness to dismiss Saturday’s marchers as unthinking racists. Yes, there were frankly Islamophobic undertones in much of what people said. A widespread rumour doing the rounds was that the Police was allowing Muslim paedophiles a free run. Other complaints appeared rather trivial; one Lutonian woman resented her daughter’s school serving Halal food. A twenty-something from Birmingham said he felt Muslims were ‘taking over’ and that ‘someone had to take a stand.’
At the same time, everyone I talked to stressed their anti-racist credentials. Jackie admitted to voting for the BNP yet took pains to avoid offending me, and stressing how she was happy to have her daughter’s Muslim friends visit. However, it was the marcher’s profound lack of prospects that was most striking. Many received benefits, and were extremely ashamed of the fact. As Jackie, an unemployed care worker, said to me, ‘I have worked since I was 14 but now that I am unemployed I am treated like shit.’ James, an EDL sympathiser, said that the marchers were mostly young men 'because its their future that’s bleak, there’s no good jobs around anymore.'
After the march, I met a retired prison chaplain, who was patrolling the streets so as to diffuse any tension between marchers and local Asian youth. ‘Many people here really lack self-esteem. They are acutely aware that society sees them as worthless.’ Marching with your friends, waving the English flag, evoked a sense of camaraderie, gave the marchers a sense of collective purpose, dignity and a sense of self-respect. And indeed, for many of the people I met, an inarticulate dread of Muslims and terrorism, seemed like a focal point for a deep-rooted sense of generalised frustration.
All of this seems to jar with the label ‘far right organisation’. One Sikh marcher described himself as a ‘working man’ who voted Labour. Jackie, who sympathised with the BNP was also an active member of UK UNCUT, who protest tax avoidance by large companies. These discontented working class people seemed natural allies of the left. Instead they are lazily dismissed as ‘fascist thugs’. This contempt for genuinely marginalised people seems to stem from a dissatisfaction with them being ordinary people with unrefined attitudes instead of ‘perfect victims’. It seems that, for many on the thinking left, the working class are worthy of compassion only as long as their opinions pass the muster.
anon
But how to win the support of these people without falling into the trap of nationalist politics, which, with its agenda of imposition and reification, can only ever be exclusive? As always, thatcherism and its persistent denial of equality of opportunity seems to be the root cause.
David Vinter
I am now retired, and apart from 3 weeks have never been unemployed, because I happened to have the skills in demand up to my retirement. However, this did entail doing a three year degree course at Nottingham University at the age of 32, and with my wife living in a 14 ft caravan for the course! There is no gain without pain.
Today having looked after farm animals in the past,, just why is it that I have to accept foreigner customs that I find dreadful. I find 'Halal' and all other ritual slaughter VIOLENT and WRONG. Why is it OK to slaughter lambs and other farm animals that way, yet if it happened to a dog or other pet animal, it would be illegal and the RSPCA would be taking action immediately! So why special and wicked treatment for those of some strange religious bent!
Why do not the RSPCA prosecute? Where is the morality?
anon
It's sad - disadvantaged group A ('english' working class) blames disadvantaged group B (immigrant) for problems caused by group C ('capitalist' class and tory/some nulab politicians). Group B isn't to blame, and blaming them accomplishes nothing. They ain't the power-bearers behind the hegemony. As for 'foreign customs' like Halal - what makes them foreign when Muslims have been here for centuries? Is kosher a problem too? Same methods - it's no worse than battery farming and so on in Us and Uk. I hope you argue with big business too...
Sikha Ghosh
Bravo Shankar for a different understanding. I look forward to more of your blogs.
David Vinter
So Anon, the fact that violent slaughter methods have been around for a long time does not make it right. As for you, you can throw plenty of insults about, hiding behind Anon! I however use my real name. Have you ever been present when a large animal has been slaughtered by having its throat cut? Well I have and it is dreadful, and cruel and should be banned !
No doubt you imagine meat comes all neat and plastic packed from the supermarket, well think again!
anon
David,
With all due respect, I didn't insult you. Moreover, I agree with you that ritual slaughter is cruel and that animal rights are important. Nonetheless, I think that it is unhelpful to talk about it in terms of culture, religion, and so on, seeing as big business and many farmers are also culpable. Incidentally, I have been present at a kosher slaughter, and having grown up on a farm I am fully aware that meat comes from dead beasts. Shouldn't we all become vegetarians if we really care about animals? Seeing as there is nothing in the judaic or islamic texts that says "you must eat meat" it could be banned, and has been in Scandinavia. However, I still think it's silly to put it all in cultural terms, and arguably you are underming liberty if u ban kosher or halal. Are animals, then, in ur view, ethically equal to humans?
anuradha roy
Brave piece, with some uncomfortable truths.